MUHAMMAD IN JEWISH SCRIPTURES (THE OLD TESTAMENT):
1) Muhammad (pbuh) prophesised in the book of Deuteronomy:
a) God Almighty speaks to Moses in Book of Deuteronomy chapter 18 verse 18:
“I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him.”
b) Prophet Muhammad (pbuh) is like Moses (pbuh):
i) Both had a father and a mother.
ii) Both were married and had children.
iii) Both were accepted as Prophets by their people in their lifetime.
iv) Both besides being Prophets were also kings i.e. they could inflict capital punishment.
v) Both brought new laws and new regulations for their people.
vi) Both died a natural death.
c) Muhammad (pbuh) is from among the brethren of Moses (pbuh). Arabs are brethren of Jews. Abraham (pbuh) had two sons: Ishmail and Isaac. The Arabs are the descendants of Ishmail (pbuh) and the Jews are the descendants of Isaac (pbuh).
d) Words in the mouth:
Prophet Muhammad (pbuh) was unlettered and whatever revelations he received from God Almighty he repeated it verbatim.
Deuteronomy (18:18):
“I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him.”
2) Muhammad (pbuh) is prophesised in the book of Isaiah:
It is mentioned in the book of Isaiah chapter 29 verse 12:
“And the book is delivered to him that is not learned saying, ‘Read this, I pray thee’; and he saith, ‘I am not learned’.
“When Archangel Gabriel commanded Muhammad (pbuh) by saying ‘Iqra’, he replied “I am not learned”.
3) Prophet Muhammad (pbuh) is mentioned by name in the Song of Solomon chapter 5 verse 16:
“Hikko Mamittakim we kullo Muhammadim Zehdoodeh wa Zehrace Bayna Jerusalem.”
“His mouth is most sweet: ye, he is altogether lovely. This is my beloved, and this is my friend, O daughter of Jerusalem.”
All the prophecies mentioned in the Old Testament regarding Muhammad (pbuh) besides applying to the Jews also hold good for the Christians (H Q. 61:6).