The Origin of the Quran

August 28, 2020Science & Faith

If one assumes that the Quran is the product of a man’s mind, then one would expect it to reflect some of what was going on in the mind of the man who “composed” it. In fact, certain encyclopaedias and various books claim that the Quran was the product of hallucinations that Muhammad (peace be upon him) underwent. If these claims are true – if it indeed originated from some psychological problems in Muhammad’s mind – then evidence of this would be apparent in the Quran. Is there such evidence? In order to determine whether or not there is, one must first identify what things would have been going on in his mind at that time and then search for these thoughts and reflections in the Quran.

It is common knowledge that Muhammad (peace be upon him) had a very difficult life. All of his daughters and sons died before him except one, and he had a wife of several years who was very dear and important to him, who not only proceeded him in death but died at a very critical period of his life. As a matter of fact, she must have been quite a woman because when the first revelation came to him, he ran home to her, afraid. Certainly, even today one would have a hard time trying to find an Arab who would tell you, “I was so afraid that I ran home to my wife.” They just aren’t that way. Yet Muhammad (peace be upon him) felt comfortable enough with his wife to be able to do that [Khadijah (may Allah be pleased with her)]. That’s how influential and strong woman she was. Although these examples are only a few of the subjects that would have been on Muhammad’s (peace be upon him) mind, they are sufficient in intensity to prove my point.

The Quran does not mention any of these things – not the death of his children, not the death of his beloved companion and wife, not his fear of the initial revelations, which he so beautifully shared with his wife – nothing; yet these topics must have hurt him, bothered him, and caused him pain and grief during periods of his life. Indeed, if the Quran was a product of his psychological reflections, then these subjects, as well as others, would be prevalent or at least mentioned throughout.

Analysis by Mathematician Doctorate Garry Miller.